Chapter 25: Olivet Discourse
馬太福音 第25章：橄欖山的預言
-
Olivet Discourse
24-25章 橄欖山的預
言
5
2
4
音
太福
2
馬
Matt. 1. Mount of Olives - Jesus’ Last Pericope: Prophecies of the Parousia
1. 橄欖山 —— 耶穌的最後短講：主的再來的預言
The Olivet Discourse is in answer to the three- fold question
of the disciples
橄欖山的講論回答了門徒們的三個問題
Matt. 24.3 As He was sitting on the Mount of Olives, the disciples came to
Him privately, saying, “Tell us, 太24:3 耶穌在橄欖山上坐著， 徒暗暗的來說：「請告訴我們， 1) When will these things happen, 甚麼時候有這些事， 2) And what will be the sign of Your coming, 你降臨
？ 門
3) And of the end of the age?” 和世界的末了，有甚麼預兆呢
」 Jesus looks down at Jerusalem from the
Mount of Olives with a ‘kingdom’ POV
耶穌從橄欖山以「國度」的視角俯瞰耶路撒冷
Jesus’ Parousia affects the rest of history
leading up to the end of the age
耶穌的再臨影響了剩餘的歷史，引入世代的末了
Part 1. His rst Parousia rejected by Israel and Jerusalem will result in devastating
judgment in the very near future (Matt. 24.4-35)
第一部份: 祂的第一次再臨被以色列和耶路撒冷拒絕 這將導致不久的將來遭受毀滅性的審
判（馬太福音 24:4-35） Part 2. As the Parousia draws near (2nd coming) this invisible “Presence” will produce
tremendous upheavals in world history as the nations are gathered into the church
(Matt. 24.36-25.13)
第二部份: 隨著接近基督的再臨（第二次降臨) 當各國聚集到教會時 這種無形的「存在」 將在世界歷史中產生巨大的動盪（馬太福音 24:36-25:13） ， ， ， ， fi
Part 3. His Physical Parousia will come with great Judgment upon the nations and a
blessed Kingdom for the faithful (Matt. 25.14-42)
第三部份: 祂肉身的再臨將伴隨著對列國的嚴厲審判 並為忠心的信徒們建立一個蒙福的
國度（馬太福音 25.14-42） Part One: Matthew 24.9-35
The Coming Judgment upon Israel in this Generation
第一部分：馬太福音 24:9-35
以色列這一代即將遭受的審判
Part 2: Matthew 24.36 - 25:13
Parousia and tribulation in the “last days”
第二部分：馬太福音24:36-25:13 「末後的日子」的基督再臨與災難
Part 2: Matthew 24.36 - 25:13
Parousia and tribulation in the “last days”
第二部分：馬太福音24:36-25:13 「末後的日子」的基督再臨與災難
1. In Matt.24.36 Jesus now shifts His prophetic Olivet Discourse to exhort those
believers awaiting His return during the time of His invisible Parousia
(presence)
在馬太福音 24:36 中 耶穌將祂有預言性的橄欖山講道轉移到勸誡那些在祂隱形
的再臨（同在）期間等候祂歸來的信徒
2. Jesus presents 6 pictures and parables warning of His unpredictable
appearing and a separating at His judgment seat between those watching
and waiting and those careless and lazy
耶穌用六幅圖畫和比喻警告祂不可預測的出現 並且在祂的審判台前 要將
那些警醒等候的人 與那些粗心懶惰的人分開
， ， ， ， 3. Matthew reveals his understanding of a “taking up” or “rapture” of saints
before the “Day of JHVH”
馬太揭示了他對「耶和華的日子」之前聖徒「被帶到上面」或「被提」的理解
No One Knows When
沒人知道什麼時候
Matt. 24.36“But concerning that day and
hour no one knows, not even the angels of
heaven, nor the Son, but the Father only. 太24:36 但那
、那時辰，沒有 知
道，連天上的使者也不知道， 也不知
道，惟獨 知道。 This is the main point Jesus
makes in the Olivet Discourse
這是耶穌在橄欖山講道中提出的
主要觀點
1. No signs will set a date
沒有跡象表明確定 期
2. No prophet will predict the hour
沒有先知能夠預測時間
3. Even Jesus during his earthly life
knew neither the date nor the hour
人
音
子
日
人
馬
子
日
子
日
父
子
日
父
甚至耶穌在世時也不知道具體 期和
時間
耶穌語錄 「但那 、那時辰，沒有 知道， 連天上的使者也不知道， 也不知道， 惟獨 知道。」 太福 24:36
Days of Noah 挪亞的
那無法預測的
挪亞 日子
的
Matt. 24.37 For as were the days of Noah, so will be the coming of the Son of Man. 子
人
子
怎樣， 日
子
太24:37 挪亞的
日
馬
Picture #1 Coming of the Son of Man
人子的到來
圖畫 （一） 降臨也要怎樣。 Sudden Separation 突然的分離
Matt. 24.42 Therefore, stay awake, for you do not know on what day your Lord
is coming. 太24:42 所以你們要儆醒，因為不知道你們的主是那 天來到。 一
馬
Picture #2 Coming of the Son of Man
人子的到來
圖畫 （二） Like a Thief 像賊一樣
看哪，我來像賊一樣
啟示錄 16-22章
Matt. 24.44 Therefore you also must be ready, for the Son of Man is coming at
an hour you do not expect. 子
太24:44 所以你們也要預備，因為你們想不到的時候， 人
馬
Picture #3 Coming of the Son of Man
人子的到來 圖畫 （三） 就來了。 1. Church: the Steward must serve his
brethren in the church until the Parousia
教會：管家必須服事教會中的弟兄們，直到基督再來
一個忠心的
2. Personal Godliness: the Virgins must
be filled with the Spirit shining as lights
in the world until the Parousia (wedding)
個人的敬虔：童女必須充滿聖靈，像光 樣
照耀世界，直到基督再來（婚禮） 3. Daily Living: all servants must invest in
the kingdom of the heavens using whatever
gifts they’ve been given until the master
returns
一
用
每日的生活：所有的僕人必須 他們所得到的恩賜來
投資於天國，直到主 回來
人
比
Three parables of ways we need to
be prepared for Parousia
三個關於如何為基督的再來做好準備的比喻
十個童女
才 幹 的
喻
僕人
無法預期
1. Church: the Steward must serve his 2. In each parable the Parousia resulted
brethren in the church until the Parousia in an unalterable division between
教會：管家必須服事教會中的弟兄們，直到基督再來
two groups of people
僕人 在每個比喻中 基督再臨都導致兩組人之間
不可改變的分裂
一個忠心的
2. Personal Godliness: the Virgins must
be filled with the Spirit shining as lights 3. In each parable the people who are lost
in the world until the Parousia (wedding) are utterly surprised at their rejection
個人的敬虔：童女必須充滿聖靈，像光 樣
照耀世界，直到基督再來（婚禮） 在每個比喻中 迷失的人都對自己被拒絕
感到非常驚訝
3. Daily Living: all servants must invest in
the kingdom of the heavens using whatever
gifts they’ve been given until the master
returns
十個童女
驚訝的
比喻
才 幹 的
of
Surprise
每日的生活：所有的僕人必須 他們所得到的恩賜來
喻
一
回來 用
人
， ， 投資於天國，直到主
， 比
Three parables of ways we need to
be prepared for
Parousia
1. In each
parable the Parousia came
suddenly and unexpectedly
三個關於如何為基督的再來做好準備的比喻
在每個比喻中 基督再臨都來得突然並
Service in His Church 在祂教會中的服事
？ 人
人
人
見
Matt. 24.45 “Who then is the faithful and wise servant, whom his master has set over
his household, to give them their food at the proper time? 太24:45 誰是忠 有 識的僕 ，為主 所派，管理家裡的 ，按時分糧給他們呢
心
馬
Picture #4 Parable of the Two Stewards
圖畫（四）二個管家的比喻
Spiritual Holiness 屬靈的聖潔
Matt. 25.13 Watch therefore, for you know neither the day nor the hour. 子
太25:13 所以你們要儆醒，因為那
日
馬
Picture #5 Parable of the Ten Virgins
圖畫（五）十個童女的比喻
、那時辰，你們不知道。 Picture #5
圖畫 5
Matt. 25.1 “Then the kingdom of heaven
will be like ten virgins who took their
lamps and went to meet the bridegroom. 太 25: 1 那時，天國好比 個童女， 拿著燈，出去迎接新郎。 Matt. 25.2 Five of them were foolish, and five were wise. 太 25: 2 其中有五個是愚拙的，五個
是聰明的。 Matt. 25.3 For when the foolish took
their lamps, they took no oil with them, 太 25: 3 愚拙的拿著燈，卻不預備
油
十
， 人
皿
； Matt. 25.4 but the wise took flasks of oil
with their lamps. 太 25: 4 聰明的拿著燈，又預備油在
器 裡。 Parable of 10 Virgins
十個童女的比喻
1. Notice this is a Kingdom parable
注意這是一個關於國度的比喻
2. The 10 virgins also looked similar
on the surface as believers
這10個童女作為信徒 表面上看來
都很類似
a. All invited to the wedding feast
全都被邀請了參加婚宴
b. They had oil (Holy Spirit) and
lamps to light the grooms way
她們都有油（聖靈）和燈來照亮
新郎的道路
c. Virgins depict holy ones
童女乃是形容聖潔的
d. They heard the midnight cry to
meet the bridegroom
她們聽到半夜迎接新郎的呼喊
Picture #5
圖畫 5
Matt. 25.5 As the bridegroom was
delayed, they all became drowsy and slept. 太 25: 5 新郎遲延的時候，他們都打盹睡
著了。 Matt. 25.6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet
him.’
太 25: 6 半夜有 喊著說：「新郎來了！ 你們出來迎接他。」 Parable of 10 Virgins
十個童女的比喻
3. The issue is being prepared with
flasks of extra oil as they waited in
case of delay
她們在等候時 重點是預備器皿
有額外的油 以防延遲
， ， ， ， 人
， 4. They all got drowsy and slept but
awoke to lead the way before the
bridegroom as he went to the
bride’s house for the bride
她們都打盹而睡著了 但被叫醒
在新郎前面帶路 讓新郎到新娘家
迎接新娘
圖畫 5
Picture #5
Matt. 25.7 Then all those virgins rose
and trimmed their lamps. 太 25: 7 那些童女就都起來收拾燈。 Matt. 25.8 And the foolish said to the
wise, ‘Give us some of your oil, for our
lamps are going out.’
太 25: 8 愚拙的對聰明的說：「請分
點油給我們，因為我們的燈要滅
了。」 ， 人
己
己
自
自
人
用
Matt. 25.9 But the wise answered, saying, ‘Since there will not be enough
for us and for you, go rather to the
dealers and buy for yourselves.’
太 25: 9 聰明的回答說：「恐怕不夠
你我 的，不如你們
到賣油的那
裡去買罷。」 Parable of 10 Virgins
十個童女的比喻
5. The sudden cry aroused the
virgins to prepare their “torches”
忽然的喊聲驚動了童女們 要
預備好她們的「火把」 a. The foolish had no reserves and
asked the others for some oil
愚昧的
沒有儲備，向別
要油
b. The wise said they must buy
their own - not transferable
聰明的說她們必須
買—— 無法轉讓
6. The foolish ran off to buy oil
愚昧的跑去買油
圖畫 5
Picture #5
子
日
， 門
： ： 門
， ， ， Matt. 25.10 And while they were going to
buy, the bridegroom came, and those who
were ready went in with him to the
marriage feast, and the door was shut. 太 25:10 他們去買的時候，新郎到了，那
預備好了的，同他進去坐席． 就關了。 Matt. 25.11 Afterward the other virgins
came also, saying, ‘Lord, lord, open to us.’
太 25:11 其餘的童女，隨後也來了，說： 「主阿，主阿，給我們開 。」 Matt. 25.12 But he answered, ‘Truly, I say
to you, I do not know you.’
太25:12 他卻回答說：「我實在告訴你們， 我不認識你們。」 Matt. 25.13 Watch therefore, for you know
neither the day nor the hour. 太 25:13 所以你們要儆醒，因為那
、 那時辰，你們不知道。 Parable of 10 Virgins
十個童女的比喻
7. Meantime the bridal procession came
to the feast and the door was closed
同時 婚禮隊伍來到宴會現場
門關上了
8. The foolish were too late and the Lord
said, “Amen I say, I do not know you”
愚昧的來得太晚了 主說 「我實在
說 我不認識你們。」 9. Reminder: watch 提醒
警醒
種解釋
Two Interpretations
1. A majority of bible teachers say this is a warning to false (professing)
Christians who will be found without oil (born of the Spirit) at the
Parousia and end up in hell (C. H. Spurgeon R. A. Torrey, Matthew
Henry, C. I. Scofield, D.A. Carson )
大多數的聖經教師說 這是對假基督徒（自稱是基督徒的人）的警告 因為
在基督再臨時 他們會被發現沒有油（由聖靈而生） 最終會下地獄 【司布真 (C. H. Spurgeon）、托里 (R. A. Torrey)、亨利馬太 (Matthew Henry)、
司可福（C. I. Sco eld）、卡森（D.A. Carson）】 a. But they were all good (virgins), all were invited, all had lamps with oil and all
professed a desire to serve the bridegroom
但她們都是好 （童女），都被邀請，都有油在燈裡，都表
願意服事新郎
b. They all cried, “Lord, Lord” at the door but were not known by Him
他們都在
喊著「主啊，主啊」，但祂卻不認識她們
c. To their surprise their outward Christian lives had no oil/wrong oil/insufficient
oil in it as was exposed at the wedding feast
， 足
示
， 活沒有油/錯誤的油/油不
二
生
， fi
， 人
口
門
令她們驚訝的是，她們外表的基督徒
正如婚宴上所暴露的那樣
， Two Interpretations
種解釋
2. A minority of bible teachers say this is a warning to real Christians
who will be found to have insufficient oil (Spiritual Fullness) at the
Parousia and end up outside the kingdom feast (Hudson Taylor, Robert
Chapman, Robert Govett, G.H. Pember, D.M. Panton, Watchman Nee, Stephen Kaung)
， 二
， ， 少數聖經教師說 這是對真基督徒的一個警告 他們將在基督再臨時
被發現沒有足夠的油（屬靈的豐富） 最終無法參加天國的筵席【戴德生
(Hudson Taylor)、戚伯門 (Robert Chapman)、戈懷德 (Robert Govett)、
彭伯 (G.H. Pember)、潘湯 (D.M. Panton)、倪柝聲、江守道） 種解釋
Two Interpretations
3. The problem stems from Christian teaching that fails to differentiate
between issues of kingdom service by grace and initial salvation by
grace
問題源自於基督教的教導未能區分憑著恩典的國度服事和憑著恩典的
最初救贖
a. This lack forces the interpretation of most kingdom parables to be about one single
issue: being born again and whether one is saved or just a false believer
這種缺乏，迫使 部份國度比喻的解釋都圍繞著
是否得救，或只是個假信徒
個問題：重 ，以及 個
b. For example in Matt.5-7 some kingdom servants who ministered as Christians
were not known by the Lord at the judgment and therefore lost their reward. 例如在 太福 5-7 章中， 些以基督徒身分作為國度僕
主所認識，因此失去了他們的獎賞
的 ，在審判時不被
c. In these parables it is a matter of preparedness for the kingdom and millennial
kingdom rewards or loss
在這些比喻中，是為國度做好準備以及千年國度的獎勵或損失的問題
人
一
而
生
人
一
人
二
一
一
大
音
馬
d. This is a kingdom parable about kingdom preparedness as in all the other kingdom
parables and not about being saved
這是個關於預備國度的國度比喻，就像其他的國度比喻 樣， 不是關於得救的
Kingdom Investments
國度的投資
Matt. 24.44 Therefore you also must be ready, for the Son of Man is coming
at an hour you do not expect. 子
太 24:44 所以你們也要預備，因為你們想不到的時候， 人
馬
Picture #6 Parable of the Talents
圖畫（六）才幹的比喻
就來了。 圖畫 6
Matt. 25.14 “For it will be like a man
going on a journey, who called his servants
and entrusted to them his property. 太 25:14 天國又好比 個 要往外國去， 就叫了僕 來，把他的家業交給他們。 人
一
一
人
二
子
二
一
人
人
Matt. 25.15 To one he gave five talents, to
another two, to another one, to each
according to his ability. Then he
went away. 太 25:15 按著各
的才幹，給他們
銀 ， 個給了五千、
個給了 千、
個給了 千， 就往外國去了。 子
一
一
一
二
Picture #6
Parable of Talents
才幹的比喻
Matt. 25.16 He who had received the
five talents went at once and traded
with them, and he made five talents
more. 太 25:16 那領五千的，隨即拿去做買
賣，另外賺了五千。 Matt. 25.17 So also he who had the
two talents made two talents more. 太 25:17 那領 千的，也照樣另賺了
千。 Matt. 25.18 But he who had received
the one talent went and dug in the
ground and hid his master’s money. 太 25:18 但那領 千的，去掘開地， 把主 的銀 埋藏了。 心
子
人
人
； 心
人
； 子
子
二
人
人
人
人
二
心
人
Matt. 25.19 Now after a long time the master
of those servants came and settled accounts
with them. 太 25:19 過了許久，那些僕 的主 來了， 和他們算賬。 Matt. 25.20 And he who had received the five
talents came forward, bringing five talents
more, saying, ‘Master, you delivered to me five
talents; here, I have made five talents more.’
太 25:20 那領五千銀 的，又帶著那另外的
五千來，說：「主阿，你交給我五千銀 ， 請看，我又賺了五千。」 Matt. 25.21 His master said to him, ‘Well
done, good and faithful servant. You have been
faithful over a little; I will set you over much. Enter into the joy of your master.’
太 25:21 主 說：「好，你這又良善又忠
的僕 。你在不多的事上有忠
我要把許
多事派你管理。可以進來享受你主 的快
樂。」 ； 二
心
圖畫 6
Picture #6
Parable of Talents
才幹的比喻
Matt. 25.22 And he also who had the
two talents came forward, saying, ‘Master, you delivered to me two
talents; here, I have made two talents
more.’
太 25:22 那領 千的也來說：「主阿， 你交給我 千銀
請看，我又賺了
千。」 Matt. 25.23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I
will set you over much. Enter into the
joy of your master.’
太 25:23 主 說：「好，你這又良善
又忠 的僕 。你在不多的事上有忠
我要把許多事派你管理。可以進
來享受你主 的快樂。」 子
黑
一
面
方
一
方
子
子
人
一
人
用
一
心
方
人
Matt. 25.24 He also who had received the
one talent came forward, saying, ‘Master, I
knew you to be a hard man, reaping where
you did not sow, and gathering where you
scattered no seed, 太 25:24 那領 千的，也來說：「主阿，我
知道你是忍 的 ，沒有種的地 要收割， 沒有散的地 要聚斂， Matt. 25.25 so I was afraid, and I went and
hid your talent in the ground. Here, you have
what is yours.’
太 25:25 我就害怕，去把你的 千銀 埋藏
在地裡。請看，你的原銀 在這裡。 Matt. 25.26 But his master answered him, ‘You wicked and slothful servant! You knew
that I reap where I have not sown and gather
where I scattered no seed? 太 25:26 主 回答說：「你這又惡又懶的僕
，你既知道我沒有種的地 要收割，沒有
散的地 要聚斂， 方
人
人
圖畫 6
Picture #6
Parable of Talents
才幹的比喻
Matt. 25.27 Then you ought to have
invested my money with the bankers, and at
my coming I should have received what was
my own with interest. 太 25: 27 就當把我的銀 放給兌換銀錢的
，到我來的時候，可以連本帶利收回。 Matt. 25.28 So take the talent from him and
give it to him who has the ten talents. 太 25: 28 奪過他這
千來，給那有
萬的。 Matt. 25.29 For to everyone who has will
more be given, and he will have an
abundance. But from the one who has not, even what he has will be taken away. 太 25: 29 因為凡有的，還要加給他，叫他有
餘。沒有的，連他所有的，也要奪過來。 Matt. 25.30 And cast the worthless servant
into the outer darkness. In that place there
will be weeping and gnashing of teeth.’
太 25: 30 把這無 的僕 ，丟在外
裡。在那裡必要哀哭切齒了。 暗
“For it will be like..” connects this
parable to the Parable of the Ten
Virgins as to kingdom
preparedness 「天國……好比……」將這個比喻與
個童女的比喻連起來 作為國度的
預備 This kingdom parable gives us
further light in three areas about
preparedness for the Parousia
這個國度的比喻在三方面給我們進一
步的啟示 關於預備的基督的再臨
人
目
示
， 工
工
足
首
， 足
人
馬
#1. The Parousia is far enough
away to give ample time for all
to work
1）基督再臨的時間夠長，讓每個
都有 夠的時間去 作
工
十
圖畫 6
Picture #6
Parable of Talents
才幹的比喻
a. Matt. 25.19 “now after a long time”
suggests that presently work is a
priority in the kingdom
太 25.19 「過了許久」顯
前的 作是國度的 要任務
b. This warning was necessary
because there were those in the
church who say the Lord is coming
so soon they become lazy or quit
work (1Thess.)
這個警告是必要的，因為教會裡
有些 說主很快就會來，以至於
他們變得懶惰或放棄 作（帖撒
羅尼迦前書） c. In the parable there is enough time
for the investment to double
在比喻中，有 夠的時間讓投資
翻倍
圖畫 6
Picture #6
#2. The kingdom demands diligence
of all of its servants: 2）國度要求所有的僕 都勤奮
a. The one given 5 “immediately went
out and traded” and was commended
for his diligence
獲得 5 分的 「隨即拿去做買賣」， 並因其勤奮 受到表揚
心
力
人
口
人
示
人
而
人
人
人
人
人
用
b. The severity with which the third
servant was judged as “wicked and
slothful servant!” indicates that
diligence and using opportunities was
the inexcusable lack
第三個僕 被嚴厲的判定為「又惡
又懶的僕 」，顯 出缺乏勤奮和
利 機會是不能當作藉 的
Parable of Talents
才幹的比喻
c. By the master’s generous and similar
reward of the first two ( You have
been faithful over a little; I will set
you over much. Enter into the joy of
your master) we see that his demands
were reasonable “according to each
one’s ability”
從主 對前兩個僕 慷慨且相似的
獎賞來看（你在不多的事上忠 ， 我要派你管理許多事。進來享受你
主 的快樂），我們看到他的要求
是合理的「按各 的能 」 圖畫 6
Picture #6
#3. The generous nature of the Father is
seen by these rewards based upon
one’s willingness to serve and not
one’s ability
3）天 慷慨的本質可從這些獎賞看
， 那是基於 個 服事的意願
非能 定的
大
而
人
心
心
力
人
方
一
小
而
力
心
人
人
人
力
心
父
見
而
高
a. The master saying, “Well done, good
and faithful servant. You have been
faithful over a little; I will set you over
much.” implies there is no inequality of
rewards based upon ability when the
two qualities of “good and faithful” are
present: 主 說：「好，你這忠 又良善的
僕 。你在 事上忠 ，我要把 事
派你管理。」意味著，當「良善和
忠 」這兩個特質同時存在時，基於
能 的獎賞並沒有不平等： Parable of Talents
才幹的比喻
b. How much more each one is put in
charge is left unspecified but the
idea is clearly of a higher position in
the kingdom as a reward of
faithfulness
每個 被賦予多少權 並沒有具體
說明，但很明顯的，國度中擁有更
的地位是對忠誠的獎勵
c. Kingdom rewards are therefore not
evaluated as the world would upon
the results and methods but upon the
heart’s response to His call
因此，天國的獎賞不是像世 那
樣，根據結果和 法來衡量， 是
根據內 對祂呼召的回應
綿 與
山 太 25:31-46
Matt. 25.31 “When the Son of Man comes in his glory, and all the
angels with him, then he will sit on his glorious throne. 同著眾天使降臨的時候
， 馬太25:31 當人子在他榮耀裡
寶座上。 ， 羊馬
羊
Part 3 Matthew 25.31-46
Parousia Judges the Nations
第三部份 馬太25:31-46 主的再臨審判列國
要坐在他榮耀的
Parable of the Sheep and Goats
綿羊和山羊的比喻
Matt. 25.31 “When the Son of Man
comes in his glory, and all the angels
with him, then he will sit on his glorious
throne. 太 25: 31 當
在他榮耀裡，同著眾
天使降臨的時候，要坐在他榮耀的寶座
上．
This third section deals with the
kingdoms of this world after the
Son of Man returns
第三部分討論人子再來之後
這個世界的王國
Matt. 25.32 Before him will be gathered
all the nations, and he will separate
people one from another as a shepherd
separates the sheep from the goats. 太 25: 32 萬民都要聚集在他 前，他
要把他們分別出來。好像牧 的分別綿
山 般。 ， 羊
， 羊
面
， ， ， 子
羊
人
一
Matt. 25.33 And he will place the sheep
on his right, but the goats on the left. 太 25: 33 把綿 安置在右邊，山 在
左邊。 羊
羊
Judgment Seat 審判台
1. The Son of Man now comes in His
Glory to earth to reign no longer as the
humble servant of the Father but now
as King of the Kingdom
1）人子如今帶著祂的榮耀來到地上掌權
不再是天父卑微的僕人 而是國度的君王
2. This is technically not a parable but a
prophetic word regarding the Day of the
Lord as the nations all are summoned
before the King in the Millennium
2）這實際上不是個比喻 而是個關於主
的日子的預言 因為在千禧年 所有
國家都會被召集到王面前
Matt. 25.31 “When the Son of Man
comes in his glory, and all the angels
with him, then he will sit on his glorious
throne. 太 25: 31 當
在他榮耀裡，同著眾
天使降臨的時候，要坐在他榮耀的寶座
上． Matt. 25.32 Before him will be gathered
all the nations, and he will separate
people one from another as a shepherd
separates the sheep from the goats. 太 25: 32 萬民都要聚集在他 前，他
要把他們分別出來。好像牧 的分別綿
山 般。 羊
羊
面
言
羊
子
羊
而
人
一
羊
Matt. 25.33 And he will place the sheep
on his right, but the goats on the left. 太 25: 33 把綿 安置在右邊，山 在
左邊。 羊
羊
Judgment Seat 審判台
Parable of the Sheep and Goats
綿羊和山羊的比喻
a. Many OT prophecies speak of a
coming judgment of earthly
kingdoms based on how they
treated God’s chosen people
許多舊約的預 都提到，地上
的國度將根據它們如何對待神
的選民 受到審判
b. The sheep nations will be
separated from the goat nations
for commendation or judgment
綿 國和山 國將被分開， 接受稱讚或審判
Judgment Seat 審判台
： 赤
； ； ， ； ； 赤
， 父
； Matt. 25.34 Then the King will say to those
on his right, ‘Come, you who are blessed
by my Father, inherit the kingdom prepared
for you from the foundation of the world. 太 25: 34 於是王要向那右邊的說：「你們
這蒙我 賜福的，可來承受那創世以來為
你們所預備的國。 Matt. 25.35 For I was hungry and you
gave me food, I was thirsty and you gave
me drink, I was a stranger and you
welcomed me, 太 25: 35 因為我餓了，你們給我喫 渴
了，你們給我喝 我作客旅，你們留我
住 Matt. 25.36 I was naked and you clothed
me, I was sick and you visited me, I was in
prison and you came to me.’
太 25: 36 我 身露體，你們給我穿 我病
了，你們看顧我 我在監裡，你們來看
我。 Parable of the Sheep and Goats
綿羊和山羊的比喻
3. First He commends the sheep on
his right with blessings and
inheritance in the millennial
kingdom: 3）首先 祂稱讚右邊的羊 賜給
它們千禧年王國的祝福和產業
a. “I was hungry, thirsty, a stranger, naked, sick, in prison and you
came to me” 「我餓了、渴了、作客旅、
身露體、病了、在監裡，你們來
看我」 ？ 小
？ 一
言
而
人
？ 見
見
小
？ ？ 人
一
羊
Matt. 25.37 Then the righteous will answer
him, saying, ‘Lord, when did we see you
hungry and feed you, or thirsty and give you
drink? 太 25: 37 義 就回答說：「主阿，我們甚麼
時候 你餓了給你喫 渴了給你喝
Matt. 25.38 And when did we see you a
stranger and welcome you, or naked and
clothe you? 太 25: 38 甚麼時候 你作客旅留你住 或是
身露體給你穿
Matt. 25.39 And when did we see you sick or
in prison and visit you?’
太 25: 39 又甚麼時候 你病了，或是在監
裡，來看你呢 」 Matt. 25.40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the
least of these my brothers, you did it to me.’
太 25: 40 王要回答說：「我實在告訴你們， 這些事你們既作在我這弟兄中 個最 的身
上，就是作在我身上了。」 見
赤
Judgment Seat 審判台
Parable of the Sheep and Goats
綿羊和山羊的比喻
b. The sheep are very surprised that
their charity was given and the
King said “as you took care of the
least of my people you took care of
me” 綿 對於王說它們的所做的施捨
是：「這些事你們既作在我這弟
兄中 個最 的身上，就是作在
我身上」感到非常驚訝
c. Kingdom righteousness is full of
compassion and mercy whether
nationally or individually
無論對國家或個
，國度的
公義都充滿了憐憫和慈悲
； ； ； 而
火
； 一
， 小
人
Matt. 25.41 “Then he will say to those on
his left, ‘Depart from me, you cursed, into
the eternal fire prepared for the devil and
his angels. 太 25: 41 王又要向那左邊的說：「你們
這被咒詛的 ，離開我，進入那為魔鬼
和他的使者所預備的永 裡去。 Matt. 25.42 For I was hungry and you
gave me no food, I was thirsty and you
gave me no drink, 太 25: 42 因為我餓了，你們不給我喫
渴了，你們不給我喝
Matt. 25.43 I was a stranger and you did
not welcome me, naked and you did not
clothe me, sick and in prison and you did
not visit me.’
太 25: 43 我作客旅，你們不留我住 我
身露體，你們不給我穿 我病了，我
在監裡，你們不來看顧我。 人
赤
Judgment Seat 審判台
Parable of the Sheep and Goats
綿羊和山羊的比喻
5. The King then curses the nations
and sends them to eternal fires
prepared for the devil and his
angels
5）王詛咒列國 把他們送入為魔鬼和
牠的天使準備的永恆之火中
6. The nations that were cruel to the
least of the children of the kingdom
now face judgment
6）那些對國度中最弱小的子民殘酷
的國家現在面臨審判
a. They ignored “the least of these”
in their lust for conquest and
dominion
他們為了征服和統治 忽視了 「這些 中最 的 個」 Judgment Seat 審判台
人
小
一
子
人
見
： 生
？ 赤
Matt. 25.44 Then they also will answer, saying, ‘Lord, when did we see you hungry
or thirsty or a stranger or naked or sick or
in prison, and did not minister to you?’
太 25: 44 他們也要回答說：「主阿，我們
甚麼時候 你餓了、或渴了、或作客旅、
或 身露體、或病了、或在監裡、不伺候
你呢 」 Matt. 25.45 Then he will answer them, saying, ‘Truly, I say to you, as you did not
do it to one of the least of these, you did not
do it to me.’
太 25: 45 王要回答說：「我實在告訴你們， 這些事你們既不作在我這弟兄中 個最
的身上，就是不作在我身上了。」 Matt. 25.46 And these will go away into
eternal punishment, but the righteous into
eternal life.”
太 25: 46 這些 要往永刑裡去，那些義
要往永 裡去。 Parable of the Sheep and Goats
綿羊和山羊的比喻
b. Again rulers surprised at the
judgment and separation they had no
idea of the King’s love for his people
統治者再次對審判和分離感到驚訝， 他們不知道王對祂的 民的愛
7. The final judgment rendered is
unalterable and unbearable
最終的審判是不可改變且難以
承受的
8. The secret: the King in his invisible
Presence (Parousia) was there
hidden among His children all the
time
秘密 王以祂隱形的臨在 （Parousia）一直隱藏在祂的孩子們
中間
Kingdom rewards and loss should
motivate Christians to be prepared
國度的獎賞和損失應該激勵基督徒做好準備
Watch and Pray in order to endure the
last days seeking first the kingdom
警醒禱告，為著忍耐末世，先求神的國
Prepare for his coming by serving and
investing in the life of the church
透過服事和投身教會
做好準備
活來為祂的到來
Give with a heart of compassion for the
least of the children of God
的孩
子
小
生
顆憐憫的 去幫助神最
心
一
懷著
國度預備學院